I think we are getting hung up on labels. They're useful, as it is always good within a discussion to define terms to an extent - hence my tongue in cheek chair analogy.TaoTapeTao wrote:"To call a chair a chair" is a terrible analogy for the issue of labels and religion so it's very inconsistent and unrealistic to relate to that analogy.
Also, you can most certainly be a free thinker and still acknowledge preconceived notions of God or whatever. Free thought is considering the possibilities as you said, so you contradict yourself if you suggest that working with those ideas is not free thought. Free thought means thinking for yourself
But the bigger issue is athiesm is EXACTLY that- taking the notion of god and then inverting it. So by your explanation- atheism is NOT free thought because it is built from the pre-determined ideas of god and theology. So there can be no free thought with atheism according to your post.
Atheism doesn't start from scratch, it starts from supposed belief systems.
Atheists or any theists can certainly be free-thinking but it's the "I'm x or x" that subverts free thought to begin with. It's a title, and titles imply predetermined and defined notions on what is what.
EDIT: And also, I don't believe in God for one second, but you can't for one second state as verbatim what is and what is not. That is fact. Period. You don't know if God does exist, and you don't know what cows think about. This might seem like an arbitrary detail, but I hate the idea of affirming things that can only be supposed. But I still do agree, I think God is a man-made idea. But even that comes from something real- experiencing reality. So you can't just denounce it and shrug it off like it has no significance. Otherwise you aren't really free in thought- you're closed off from contingencies and angles.
I'm not sure you got my central point - which was that saying 'I don't know about the existence of god' is pre-determining the debate to raise the concept of god above other concepts. I take your point that using the term atheism also does this, although I see atheism as a simple, non judgemental 'non-belief' as rodheh has pointed out.
None of this means that the concept should be ignored, just that it would make sense to ignore it initially, just as, indeed, scientific concepts could also be ignored, so as to avoid preconceptions.
As it is, what I find interesting about the whole idea of how the world came about is how science is starting to converge with some aspects of religion (such as the idea of the interconnectedness of things).